'...this I have resolved on, to wit, to run when I can, to go when I cannot run, and to creep when I cannot go.'

Monday 29 March 2010

A poem for Easter

The Lord of life


He came, the Lord of life, from heaven sent,
the realm of light and immortality,
eternal incorruptibility,
Son of the living God – divine descent;
and as through Israel’s favoured land he went
he raised the dead, restored vitality,
offered new life for all eternity:
but only he knew what his coming meant.

That night he prayed, a mob came through the trees,
they took him to the place where he was tried
and soldiers led him to be crucified.
He hung upon the cross; with words like these
men mocked, ‘Come down, if God is on your side’:
he cried in triumph, ‘Finished’ – then he died!

Monday 15 March 2010

Abraham Booth

This week I am giving a lecture on Dr Ernest Kevan. In his book 'London's Oldest Baptist Church' he refers to this incident in the life of Abraham Booth, one of his predecessors: ‘One of the members of his (i.e. Booth’s) Church waited on him, and mentioned to him what he supposed were his defects in preaching. “You do not touch upon such and such articles, of which I am very fond; and I really find that I cannot profit by your ministry as I wish.” The good man, instead of yielding to resentment, or going into angry disputation, only paused awhile, and then meekly said, “Ah, brother! so far am I from being astonished at your not profiting under my ministry, that I often feel amazed at God’s making me useful to anybody at all.'

Tuesday 9 March 2010

The Retirement of Pastors

I’m not going to try and relate this to any biblical teaching, but just set out one or two thoughts on the subject. I suppose retirement as we know it is a relatively recent thing which has come about with the introduction of pensions. Old age pensions began in 1908, I think, but they were only minimal then. Presumably, at that time and earlier other members of the family, usually the children, would support their relatives in old age, and this would not be difficult in days when families generally lived in close proximity.
By retirement I mean retiring from full-time employment; it is obvious that very few can carry on full-time working until they die and this is bound to apply to pastors also. The age of retirement has been 65 (for men), but this is gradually going to have to rise in coming years. So far as pastors are concerned, I think there should be no assumption of a specific age, though in general I expect that pastors will retire at the pensionable age. Some will prefer not to do so and will be able to carry on, but I tend to think this should be a joint decision of church and pastor, with honesty on both sides.
It has become almost customary to say that pastors don’t ‘really’ retire, but I think that is a very unhelpful. No-one, least of all pastors, should retire from being Christian or from serving the Lord, but that is an entirely different thing. Retirement doesn’t mean total inactivity, but it does mean a real laying down of a ministry and a change of lifestyle. Personally, I don’t think retired pastors should be elders because eldership is spiritual oversight and responsibility and it is precisely this which pastors retire from; however few pastors are likely to stop preaching or engaging in other Christian activity.
I believe there are at least two dangers that need to be guarded against. On the one hand I know that some retired pastors have really had too much thrust upon them. Being willing to help, and feeling they oughtn’t to say; ‘No’, they actually become overburdened. I think this ought to be realised far more than it seems to be; the rhetoric of ‘pastors don’t retire’ and ‘how much retired people are able to do’ puts an ungodly pressure on those who have lived often for most of their lives with the considerable pressure of the ‘burden of the Lord’. They don’t need the pressure of well-meaning, but mistaken, Christian friends.
On the other hand, the opposite danger is for retired pastors, either in the church where they pastored, or some other church, to act as if they had not retired at all. They can try and interfere, or express their disapproval and criticise, sometimes heading a disaffected faction in the church. The fact is that retired pastors ought to give real support to the leadership and decisions of the church – unless of course it were to be a matter of real principle – they, of all people, know how valuable it is to feel that people are behind you and supporting you. We don’t have to agree with everything that others do, just as not everyone always agreed with the way we did things, but we can still remain loyal and true in the church and to the Lord.
One further point: retired pastors grow older, their health and abilities deteriorate and they have their own spiritual needs. Many will look back on only a small measure of blessing on their ministry and they can get very downhearted and self-condemnatory – this might be even more the case if they are in a new flourishing situation. They may feel they ought to be doing more, but find it is more and more difficult to do what they would like to do. They will get ill and miss services – and they too will need pastoral care; but I’m not sure that this is always realised as it could be.
That’s more than enough for the moment; I may have more to say on this subject on another occasion.

Tuesday 2 March 2010

I have recently read Conrad Mbewe's article on missionaries and pastors at www.conradmbewe.com . It seems to me that this strikes a vital note that is all too frequently missing in the present day and is well worth perusing, especially by those considering the call of Jesus Christ on their lives. I would like to add something on the subject of missionary (and pastor's) children, but for the moment I recommend what Conrad has written.